Counting on Community by

Innosanto Nagara

 Community is a big word, and it means different things to different people, but all of us relate to it in some way. For some of us, community is our immediate family; for others it is the friends we’ve chosen to surround ourselves with, who may also operate as our “chosen families”; for others, it is the community afforded by their place of worship. But there is also the larger sense of community that extends from neighborhood to school to town/ city to State, even to a notion of what our country is meant to stand for. Communities can extend even further outwards to encompass more members, e.g., the Black community, the Latinx community, the Jewish community, etc.

Nagara’s board book begins to introduce this concept to little ones. Born in Indonesia, Nagara moved to the US in 1988. His first children’s book, A is for Activist, originally written for his own child, and then released to great acclaim, led to increasingly more activist projects geared towards children. It is worth taking a look at his website and learning more about the tremendous work he is doing in the arena of social justice and young people. Good Trouble for Kids! is inspired by Nagara and his dedication to bringing attention to the intersection of art and activism. He consults for Wee The People, a social justice educational organization that I would like to get to know more about. He is also on the board of Bullhorn, an online magazine that some of you might find interesting. One of the very best parts of doing the write-ups on these books is learning about all the different social justice organizations out there!

There is no end to the counting books you can choose from for your babies and toddlers, but I hope this one becomes a favorite. Counting on Community is filled with diverse characters and activist concepts that parents can explore further with their tots and older kids, and with other people in their community. For instance, you can read about Black urban farming and their contribution to the movement for food justice; or the work being done by the Jewish environmental organization, Hazon, run by my good friend, Nigel Savage. Or learn about and support this extraordinary bike ride, Underground Railroad 2020

 

There are countless ways to protest and to resist. We are living in strange days, and protesting in large crowds is not comfortable for everyone. But how about getting out your chalk and protesting in your neighborhood community, even if just in your driveways? As this New York Times article explains, “Chalk art has long been a tableau for social activism, a form of instant commentary that takes political expression quite literally onto the streets.” Some cities, like Selah, Washington, go so far as to criminalize chalk protest art, but, as described in the article, people in the community rallied and made spaces for people to have their voices heard.

There are Black Lives Matter signs in the streets of many communities. I’ve posted just a few of them below. (I am proud to say that the last one is hanging outside my synagogue). Count the signs in your own neighborhoods with your little ones, and consider getting one for your own home (or making your own!).

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Posters & Picket Signs…

If you are comfortable going to protests, making picket signs with your children can be a creative family project. Or hang posters in your home. (Check out one of the other books we profiled this month, Rise Up! The Art of Resistance by Jo Rippon, that traces the history of protest posters). 

I am moved every time I see this photo from the 1968 Memphis Sanitation Strike with all the marchers carrying signs saying “I Am a Man” (the poster was used again during the Poor People’s Campaign in Washington DC, also in 1968). 

 

Nagara also addresses the concept of community and food. Food is often a great cultural signifier. Have a pot luck with your “pod” (another small community!) and eat outside before it gets too cold. My daughter’s elementary school used to have a wonderful “pot luck” night with families bringing food to represent their diverse cultural histories. My friend, Jeffrey Kass, wrote this piece, “Food For Racial Thought,” addressing how the sharing of a meal can bring people together, humanizing the other. I volunteered with Roots/ Shorashim/ Judur, an Israeli and Palestinian grassroots organization dedicated to nonviolence. One of the highlights of a trip to Israel with my daughter was being invited to the West Bank to share a meal with the Palestinian founder of the organization and another Jewish American volunteer. It was comfort food in community.

 

Nagara himself lives in a co-housing community, also known as an intentional community. I found this interesting piece about someone trying to establish a Black intentional community in Virginia. I live in a city with multiple co-housing communities (I can count at least five on a Boulder, CO Google search), but I also know of people who choose to live in informally established co-housing communities (unrelated families sharing spaces). It requires a great deal of dedication and respect for boundaries, but it also provides a daily deep awareness of how we humans are bound to one another.

 

We need to learn to count on community, however we choose to define that for ourselves. The last page of this lovely children’s book includes these lines: “So what can you count/ in your community?”/ “I can count on you,/ and you can count on me!” As you read this book aloud to your baby, I implore you to ask yourself two other questions: Who can you count on in your community, and who can count on you?